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The Human Crisis, Again: Albert Camus as an Antidote to Project-2025 Politics

When institutions tilt toward control, Albert Camus* offers a way back: truth before victory, limits over absolutism, solidarity over scapegoats.

11 min readSep 19, 2025

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*Watch: Viggo Mortensen Performs “The Human Crisis” (Columbia, 2016)

What it is: A staged reading of Camus’s 1946 Columbia lecture by actor Viggo Mortensen, recorded at Columbia’s Maison Française for the 70th anniversary event Camus: A Stranger in the City.

Why it’s worth watching: Hearing the lecture aloud makes Camus’ three moves — truth before victory, limits over absolutism, solidarity over scapegoats — visceral and contemporary. It’s a credibility bridge if you’re new to Camus.

How to watch (timestamps):

  • 00:00–11:49 — Introductions (set historical context)
  • 11:50–56:49 — Mortensen reads “The Human Crisis”
  • 56:50–1:26:00 — Conversation/Q&A (Mortensen, Alice Kaplan, Souleymane Bachir Diagne)

Three takeaways to listen for:

  1. Camus roots democratic repair in truth‑telling, not partisanship.
  2. He argues for measure and institutional limits that slow domination over ideological zeal.
  3. He reframes crisis as shared duty: Solidarity means adding chairs to the table instead of picking enemies to expel.

“We must speak, and never lie.” — Camus, The Human Crisis (performed by Mortensen)

The full text of Mortensen’s and Camus’s speeches are in my article.

Pronunciation: Albertahl-BAIR (the final t is silent), Camuskah-MEW (the u is the French [y] sound)

Listen to the Deep-Dive podcast.

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Vintage microphone on an empty podium, symbolizing public speech and truth-telling, article by Greg Twemlow, image by Google Gemini
Truth before victory: democracy begins with the freedom not to lie.

In 2025, Each Week Reveals More of the Pattern

Another week, another nail in democracy's coffin. Three visible fronts:

  1. Narrative control over civic truth. Federal prioritisation of “patriotic education” in discretionary grants; ideological coalitions shaping civics; a narrowing of the commons where persuasion can occur.
  2. Hard power in the public square. National Guard deployments have expanded. Claims and proposals for active‑duty roles rub against the Posse Comitatus tradition; any exceptional use of force demands public justifications.
  3. Election field tilting. Contested rule changes and redistricting battles re‑weight the playing field; parallel litigation sometimes restores neutrality, sometimes doesn’t. The honest frame isn’t “rigged as a fait accompli,” it’s active, uneven pressure on electoral neutrality — which is exactly when citizens must double down on process integrity and local competence.

New Rules, Old Warnings

The FCC Case Study

When a licensing regulator signals consequences for content it dislikes — and the licensee folds — that isn’t a culture‑war skirmish; it’s the state disciplining speech. Camus’ remedy begins with making truth tellable: protect the dissonant microphone. (Timeline shorthand: affiliates balk → FCC chair threatens → ABC suspends → the presidency endorses.)

“Domestic Terrorism” Theatre

There is no U.S. domestic‑terror “designation” framework. Branding a loose network as “terrorist” is performative intimidation — expanding who can be cast outside ordinary rights. Camus would call this the moment politics replaces persons with abstractions to justify exceptional measures. The antidote: law‑bound specificity and transparent standards.

Science Under Obedience Tests

Former CDC Director Susan Monarez’s testimony about political pressure and retaliatory firing is what Camus warned about: “efficiency” and ideology over conscience. A democracy needs measures — independence, dissent channels, protected expertise — or truth becomes whatever power wants today.

From Mourning to Mandate (Vance/Kirk update)

In a White House–hosted takeover of The Charlie Kirk Show, Vice President JD Vance pledged to “dismantle” liberal institutions — explicitly naming Open Society Foundations and the Ford Foundation — and to use DOJ and DHS to “identify, disrupt, eliminate and destroy” a purported network of “terrorist sympathisers.” Moments after RFK Jr. briefly cautioned against censorship, the broadcast returned to escalating sanctions on speech and associations, including urging supporters to pressure employers of people deemed to be “celebrating” Kirk’s murder.

This is the move Camus warned about: power converts grief into a pretext for abstraction‑driven punishment. The democratic antidote is thrilling because it’s lawful — due process, narrow tailoring, and transparent standards. That’s where humanity thrives.

“When leaders demand unity after they’ve defined dissenters as enemies, that is not reconciliation; it’s obedience.”

Is Camus’ Philosophy a Model for Democracy — or Just a Mood?

He’s a model because he offers methods, not slogans. Three load‑bearing moves — portable to law, culture, and everyday practice:

1) Truth before victory — “the freedom not to lie.”

Democracy collapses when leaders treat narrative as a weapon and citizens accept it. Camus says truth is infrastructure. In practice: non‑discriminatory press access; evidence memos (sources, assumptions, methods) for major policies; public correction ledgers. This doesn’t pick a side; it fortifies the ground both sides stand on.

2) Limits on absolutism — revolt within measure.

Camus rejects ends‑justify‑means politics. The democratic translation is friction by design: protected civil service; inspectors general with funding floors and fast‑track subpoena enforcement; independent commissions (FEC, FCC, SEC) insulated from direct White House command; courts that slow domination.

3) Solidarity over scapegoats — dignity as the baseline.

Authoritarian shortcuts begin by naming enemies. Camus’ solidarity keeps the circle wide and resists dehumanisation — blunting propaganda and militarised responses to domestic dissent.

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Playbooks contrasting a control-focused playbook with a Camus-inspired antidote playbook. Article by Greg Twemlow, image by Google Gemini
Two playbooks, opposite aims: control vs. conscience.

I Wanted to Write the Antidote to “Project 2025”?

  • Project 2025: Centralise executive control; politicise the administrative state; accelerate via mass reclassification (Schedule‑F style).
  • Camus as Antidote: Guardrails over velocity — civil‑service protections; IG funding floors + fast‑track subpoena enforcement; bipartisan commissions insulated from direct White House command.
  • Project 2025: Curate “patriotic” narratives via funding leverage; chill scrutiny.
  • Camus as Antidote: Truth infrastructure — equal press access; public evidence memos; transparency logs of any government content‑moderation requests.
  • Project 2025: Down‑weight election security capacity; erode neutral guardrails.
  • Camus as Antidote: Plural security — protect independent election‑security capacity; publish national incident logs accessible to all parties.

If “Project 2025” is a template for consolidating control — policy + personnel + narrative — then a Camus Template is its mirror image: distribute responsibility, privilege truth, and legally constrain rulers.

The Camus Philosophy, Operationalised (ranked 1→3 by urgency)

1) Persuasion as policy (culture).

Tie every federal civics dollar to plural syllabi and peer‑reviewed pedagogy — not a single fake “patriotic” script. Require public syllabi; protect teacher autonomy to present contested histories. Keep persuasion possible.

2) Guardrails over velocity (institutions).

Pass a narrow, durable statute that (a) blocks mass reclassification of career officials into at‑will slots; (b) sets funding floors and fast‑track subpoena enforcement for inspectors general; Lock into law the independence of watchdog commissions — fixed terms, bipartisan seats, for-cause removal, budget floors, and a ban on White House (Political) meddling. Make the cost of domination higher than the gain.

3) Truth infrastructure (information commons).

  • Press access guarantees across agencies — no outlet bans; written rationales for any credential changes.
  • Evidence memos with major policies: sources, methods, and a live corrections ledger.
  • Transparency logs of government requests to platforms about content.
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Black-and-white street scene of Columbia University NYC from 1946, promoting the Albert Camus lecture.

Appendix: The Camus-Inspired “Freedom Not to Lie” Charter

Purpose: Protect the public’s right to truth and enforce institutions to be human‑scaled at all times, and especially in times of political stress.

Scope: Newsrooms, agencies, universities, city councils, foundations, platforms, campaigns.

Seven Commitments of the “Freedom Not to Lie” Charter

  1. Radical Transparency: Proactive disclosure by default. For decisions that affect the public:
    a)Publish the purpose, legal authority, and decision‑makers.
    b)Release supporting documents and datasets in human‑ and machine‑readable formats.
    c) Provide meeting logs for external lobbying/advocacy contacts (date, participants, topic).
    d) Timestamp releases; keep an accessible archive with permalinks.

2. Method Transparency: For any major public claim or policy, publish sources, key assumptions, and reviewers. Maintain a public archive of evidence memos.

3. Corrections Ledger: Timestamp corrections and updates in one visible ledger per outlet/agency/site. Never stealth‑edit content tied to public policy or elections.

4. Editorial Independence Firewall: Separate editorial/analytical decisions from political direction or donor mandates. Disclose any external attempts to influence content, framing, or timing.

5. Protected Dissent: Allow minority reports and internal dissent on consequential analyses. Bar retaliation against staff who raise substantiated concerns about accuracy or legality.

6. Content‑Request Transparency: Publish monthly logs of any government or campaign requests to remove, amplify, or demote content; include requester, rationale, and disposition. If bound by lawful secrecy orders, disclose volumes via delayed aggregate reports.

7. Anti‑Retaliation for Lawful Speech: We will not discipline or dismiss staff for lawful public speech expressing political views, nor encourage doxxing or employer pressure campaigns against private citizens. Any sanctions for speech must meet a published standard: direct incitement or targeted harassment as defined by law, with a written rationale.

Adoption & Audit

Adopt via public vote (board, council, faculty, or editorial union). Commit to an annual independent audit of Charter compliance, with findings published.

Why the Charter works: It raises the cost of lying, institutionalises mea culpas, and keeps space for persuasion — Camus’s three non‑negotiables.

The Stakes (and the Hope)

The U.S. still has elections, a free press that meekly fights back, and courts that sometimes bite. But the direction of travel matters: ratings, watchlists, and daily practice all point to narrowing space. Camus refuses cynicism and zealotry, and offers a posture sturdy enough for rough weather: do not lie; accept limits; defend human dignity. Translate that into law, funding rules, and daily habits, and you don’t merely “resist” a Project 2025 playbook — you outgrow it.

Epilogue — A Tribute to Albert Camus

Albert Camus learned his politics during WWII in the Resistance, setting type at Combat** while the Nazi occupation tried to make obedience feel inevitable. He watched how a regime could dissolve the independence of ordinary people — one lie, one decree, one “exception” at a time. That is why he kept returning to three simple, demanding moves: tell the truth, accept limits, defend human dignity. They are not abstractions; they are actions within reach of citizens, editors, teachers, legislators, and civil servants. If Project 2025 optimises control, Camus optimises conscience. The point of this essay is not nostalgia; it’s the resolve to keep institutions human‑scaled and freedom lawful, so that everyday people remain authors of their lives. Do not lie. Accept limits. Defend human dignity.

**“Combat” = the French Resistance newspaper (clandestine during the Occupation, then legal after the Liberation). Camus worked there and became editor-in-chief (1943–1947), writing many of its most important editorials.

Notes & References

  • Camus, “The Human Crisis” (1946 lecture): https://thephilosopher.net/camus/wp-content/uploads/sites/94/2024/11/The-Human-Crisis-Albert-Camus.pdf
  • Freedom House 2025 — United States; EIU Democracy Index 2024
  • Reporting referenced on FCC/press freedom, “patriotic education” grant priorities, National Guard roles, redistricting litigation, and CDC leadership testimony as cited in prior drafts.
  • Uploaded document: Vance Promises Crackdown on Liberal Groups During Takeover of ‘The Charlie Kirk Show’ (used for quotes and framing).

About the Author: Greg Twemlow© 2025 | All rights reserved. I write at the collision points of technology, education, and human agency, including:

Learning as Self-Authorship — Becoming the author of your learning, life, and legacy.
Creativity as a Sovereign Practice — Expressing what only you can bring into the world.
Agency in an Age of Intelligent Systems — Making decisive, value-aligned choices.
Remixing the World — Transforming existing ideas into new forms that inspire thoughtful examination.
Living in Alignment — Staying in tune with your values, ethics, and the people who matter.

Greg Twemlow, Designer of Fusion Bridge — Contact: greg@fusionbridge.org

FAQs: Camus, Democracy, and the Antidote to Project 2025 Politics

1) Who is Albert Camus, and why use him here?
A Resistance editor and 1957 Nobel laureate. He lived the costs of lies and unchecked power. His three moves — truth before victory, limits over absolutism, solidarity over scapegoats — map cleanly onto today’s democratic stress.

2) What do you mean by “truth before victory”?
Don’t bend facts to win. Build truth infrastructure: equal press access, evidence memos for major policies, and public correction ledgers. It’s how citizens on all sides argue from the same ground.

3) Isn’t the antidote just… boring process?
No. The antidote is thrilling because it’s lawful — due process, narrow tailoring, and transparent standards. That’s where humanity thrives.

4) What’s in the “Freedom Not to Lie” Charter? (tl;dr)
Seven commitments: Radical Transparency; Method Transparency; a Corrections Ledger; Editorial Independence; Protected Dissent; Content-Request Transparency; Anti-Retaliation for Lawful Speech.

5) Why add “Radical Transparency” first?
Because “flood the zone” tactics die in sunlight. Publish purpose, legal authority, decision-makers, evidence, datasets, and meeting logs. Timestamp everything. Make truth easy to verify.

6) Isn’t this just anti-Project 2025 partisanship?
It’s pro-democracy, not pro-party. We’re defending how power is used — truth, limits, dignity — no matter who holds office. If your team can’t live with guardrails, that’s the red flag.

7) Why avoid calling Project 2025 “Nazi”?
Precision persuades. Name the features that echo authoritarian movements (politicised bureaucracy, propaganda-shaped culture policy, executive supremacy) and counter each one. Labels polarise; features mobilise.

8) “Solidarity that widens the circle” — in plain English?
Add chairs, don’t pick enemies. Protect rights by behaviour-based rules (no violence, no harassment), not identity tests or loyalty oaths.

9) Is the next U.S. election already “rigged”?
Say it this way: the field is being tilted (maps, rules, admin pressure). The response is to harden process integrity: bipartisan staffing, open incident logs, transparent rules, and independent security capacity.

10) Can a president label “Antifa” a domestic terrorist group?
There’s no legal domestic-terror designation framework. The phrase is rhetorical. Stick to law-bound standards: specific crimes, due process, published criteria.

11) Can troops police U.S. cities?
National Guard under governors — yes, within limits. Active-duty military — severely restricted (Posse Comitatus; rare statutory exceptions). Demand public legal justifications for any “exceptional” use of force.

12) What does “hard-code independence for commissions” mean?
Write protections into law: fixed, staggered terms; bipartisan balance; for-cause removal; budget floors; published reasons for actions; bans on White House direction in enforcement matters.

13) How do I implement the Charter where I work?

  • Adopt it by a public vote (board, council, faculty, newsroom).
  • Assign an owner (Compliance/Standards).
  • Publish a quarterly transparency report and an annual independent audit.
  • Create a simple form for staff/public to flag violations.

14) What can I do this week (3 steps)?

  1. Publish one evidence memo with sources for a public claim you/your org made.
  2. Open a corrections ledger and backfill at least one correction.
  3. Stand up a transparency log for government/platform content requests (even if zero).

15) Where can readers meet Camus without reading a whole book?
Watch Viggo Mortensen’s 2016 reading of The Human Crisis (Columbia). It makes the argument visceral and contemporary.

16) How do you pronounce “Albert Camus”?
ahl-BAIR kah-MEW (French IPA: /al.bɛʁ ka.my/). Final t in Albert is silent; the u in Camus is the rounded French [y].

17) Isn’t this all idealistic?
It’s pragmatic. Truth scaffolding, legal limits, and solidarity rules lower the temperature and raise the cost of abuse. They don’t depend on goodwill; they depend on design.

18) What should we watch for next? (Rule-of-Three)

  • Attempts to politicise civil service and independent commissions.
  • Efforts to curate narratives via funding and licensing pressure.
  • Moves to weaken election security or obscure enforcement decisions.

19) What’s the one-line takeaway?
Do not lie. Accept limits. Defend dignity. Make those rules public, enforce them evenly, and you keep citizens — not rulers — at the centre.

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Greg Twemlow
Greg Twemlow

Written by Greg Twemlow

Connecting Disciplines to Ignite Innovation | Fusion Bridge Creator | AI Advisor

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